A Bibliography for Ancient Jewish Sciences
Albani, Matthias 1994. Astronomie und Schöpfungsglaube: Untersuchungen zum astronomischen Henochbuch WMANT 68. Neukirchen-Vluyn, Neukirchener Verlag.
Albani, Matthias 1999. “Horoscopes in the Qumran Scrolls,” in The Dead Sea Scrolls after Fifty Years: A Comprehensive Assessment. Eds. J.C. VanderKam & P.W. Flint, Leiden: Brill, 279-330.
Alexander, Philip S. 1992. “Pre-emptive Exegesis: Genesis Rabba’s Reading of the Story of Creation,” Journal of Jewish Studies, 43: 230-245.
Alexander, Philip S. 1996. “Physiognonomy, Initiation and Rank in the Qumran Community,” in Geschichte-Tradition-Reflexion: Festschrift für Martin Hengel zum 70. Geburtstag. Ed. P. Schäfer, 385-394.
Alexander, Philip S. 2002. “Enoch and the Beginnings of Jewish Interest in Natural Science,” in The Wisdom Texts from Qumran and the Development of Sapiential Thought. Ed. C. Hempel, A. Lange & H. Lichtenberger. BETL 159. Leuven: Peeters. 223-243.
Alexander, Philip S. 2009. “What Happened to the Jewish Priesthood After 70?” in A Wandering Galilean: Essays in Honour of Seán Freyne. Ed. Z. Rodgers, M. Daly-Denton, and A. Fitzpatrick McKinley. JSJSup 132. Leiden: Brill. 3-34.
Annus, Amar 2010. “On the Origin of Watchers: A Comparative Study of the Antediluvian Wisdom in Mesopotamian and Jewish Traditions,” Journal for the Study of the Pseudepigrapha, 19: 277-320.
Argall, Randall A. 1995. 1 Enoch and Sirach: A Comparative and Conceptual Analysis of the Themes of Revelation, Creation, and Judgment. Atlanta: Scholars Press.
Auffarth, Christoph & Loren T. Stuckenbruck (eds.) 2004. The Fall of the Angels. TBN 6. Leiden: Brill.
Bachmann, Veronika 2009. Die Welt im Ausnahmezustand: eine Untersuchung zu Aussagegehalt und Theologie des Wächterbuches (1 Hen 1-36). BZAW 409. Berlin: de Gruyter.
Balberg, Mira 2011. “Rabbinic Authority, Medical Rhetoric, and Body Hermeneutics in Mishnah Nega‘im,” AJS Review 35: 323-346.
Basalla, George 1967. “The Spread of Western Science,” Science 156: 616-622.
Baumgarten, Albert I. 2007. “Information Processing in Ancient Jewish Groups,” in Sectarianism in Early Judaism: Sociological Advances. Ed. D.J. Chalcraft. London: Equinox, 246-255.
Baumgarten, Joseph M. 2003. “Qumranic and Astrological Terminology in Musar leMevin,” Tarbiz 72: 321-328 (Hebrew).
Bedenbender, Andreas 2000. Der Gott der Welt tritt auf dem Sinai. Enstehung, Entwicklung und Funktionsweise der frühjdischen Apokalyptik. ANTZ 8. Berlin: Institut Kirche und Judentum.
Beller, Eliyahu 1988. “Ancient Jewish Mathematical Astronomy,” Archive for History of Exact Sciences 38: 51-66.
Ben-Dov, Jonathan 2008. Head of All Years: Astronomy and Calendars at Qumran in their Ancient Context. STDJ 78. Leiden: Brill.
Ben-Dov, Jonathan 2009. “Hebrew and Aramaic Writing in the Pseudepigrapha and the Qumran Scrolls: The Ancient Near Eastern Background and the Quest for a Written Authority” (Hebrew), Tarbiz 78: 27-60.
Ben-Dov, Jonathan 2010. “Scientific Writings in Aramaic and Hebrew at Qumran: Translation and Concealment,” in Aramaica Qumranica: Proceedings of the Conference on the Aramaic Texts from Qumran in Aix-en-Provence 30 June - 2 July 2008. Ed. K. Bertholet & D. Stökl Ben Ezra. STDJ 94. Leiden: Brill. 379-399.
Ben-Dov, Jonathan 2011. “The Qumran Dial: Artifact, Text, and Context,” in Qumran und die Archaeologie. ed. J. Frey, C. Claussen and N. Kessler. WUNT 278. Tübingen: Mohr Siebeck, 211-237.
Ben-Dov, Jonathan 2012. “Lunar Calendars at Qumran? A Comparative and Ideological Study,” in Living the Lunar Calendar. Eds. J. Ben-Dov, W. Horowitz & J. Steele. Oxford: Oxbow, 173-189.
Ben-Dov, Jonathan & Wayne Horowitz 2005. “The Babylonian Lunar Three in Calendrical Scrolls from Qumran,” Zeitschrift für Assyriologie 95: 104-120.
Bergsma, John S. 2009. “The Relationship between Jubilees and the Early Enochic Books (Astronomical Book and Book of the Watchers)”, in Enoch and the Mosaic Torah: The Evidence of Jubilees. Eds. G. Boccaccini & G. Ibba. Grand Rapids, Mi.: Eerdmans, 36-51.
Boccaccini, Gabriele & John J. Collins (eds.) 2007. The Early Enoch Literature. JSJSup 121, Leiden: Brill.
Böttrich, Christfried 1997. “Astrologie in der Henochtradition,” Zeitschrift für die alttestamentliche Wissenschaft 109: 222-245.
Boustan, Ra‘anan S. 2011. “Rabbinization and the Making of Early Jewish Mysticism,” Jewish Quarterly Review 101: 482–501.
Brennan, Andrew 2004. “The Birth of Modern Science: Culture, Mentalities and Scientific Innovation,” Studies in History and Philosophy of Science 35: 199–225.
Brooke, John Hendley 1991. Science and Religion: Some Historical Perspectives. Cambridge: Cambridge University Press.
Campbell-Kelly, Martin et al. 2003. The History of Mathematical Tables: From Sumer to Spreadsheets. Oxford and New-York: Oxford University Press.
Chambers, David Wade and Richard Gillespie. 2000. “Locality in the History of Science: Colonial Science, Technoscience, and Indigenous Knowledge,” Osiris 15: 221-240.
Chemla, Karine (ed.) 2004. History of Science, History of Text. Boston Studies in the Philosophy of Science 238. Dordrecht: Springer.
Chesnutt, Randall D. 2010. “Oxyrhynchus Papyrus 2069 and the Compositional History of 1 Enoch,” Journal of Biblical Literature 129: 485-505.
Coblentz Bautch, Kelley 2003. A Study of the Geography of 1 Enoch 17–19: “No One Has Seen What I Have Seen.” Leiden, Brill.
Collins, John J. 1977. “Cosmos and Salvation: Jewish Wisdom and Apocalyptic in the Hellenistic Age,” History of Religions 17: 121-142.
Collins, John J.1998. The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature. Grand Rapids, Mi.: Eerdmans.
Collins, John J. 2005. “The Reinterpretation of Apocalyptic Traditions in the Wisdom of Solomon,” in Jewish Cult and Hellenistic Culture. Essays on the Jewish Encounter with Hellenism and Roman Rule. JSJSup 100. Leiden: Brill, 143-158
Cumont, Franz V.M. 1912. Astrology and Religion among the Greeks and Romans. New-York: GP Putnam.
Cuomo, Serafina 2007. Technology and Culture in Greek and Roman Antiquity. Cambridge: Cambridge University Press.
Dear, Peter 2005. “What is the History of Science the History of? Early Modern Roots of the Ideology of Modern Science,” Isis 96: 390-406.
Dear, Peter 2009. “The History of Science and the History of the Sciences: George Sarton, Isis, and the Two Cultures,” Isis 100 (2009): 89-93.
Dimant, Devorah 1974. “The Fallen Angels” in the Dead Sea Scrolls and in the Apocryphal and Pseuepigraphic Books Related to them. Dissertation, Hebrew University of Jerusalem. (in Hebrew)
Dimant, Devorah 2009. “Time, Torah and Prophecy at Qumran,” in Religiöse Philosophie und philosophische Religion der frühen Kaiserzeit. Eds. R. Hirsch-Luipold, H. Goergemanns & M. von Albrecht. Studien und Texte zu Antike und Christentum 51. Tübingen: Mohr Siebeck, 147-161.
Drawnel, Henryk 2004. An Aramaic Wisdom Text from Qumran: A New Interpretation of the Levi Document. JSJSup 86. Leiden: Brill.
Drawnel, Henryk 2006. “Priestly Education in the Aramaic Levi Document (Visions of Levi) and Aramaic Astronomical Book (4Q208–211)”, Revue de Qumran 22: 547-574.
Drawnel, Henryk 2007. “Moon Computation in the Aramaic Astronomical Book,” Revue de Qumran 23: 3-41.
Drawnel, Henryk 2009. “Some Notes on Scribal Craft and the Origins of the Enochic Literature,” Henoch 31: 66-72.
Drawnel, Henryk 2010. “Between Akkadian tupšarrutu and Aramaic spr: Some Notes on the Social Context of the Early Enochic Literature,” Revue de Qumran 24: 373-403.
Drawnel, Henryk 2011. The Aramaic Astronomical Book from Qumran: Text, Translation, and Commentary. Oxford and New-York: Oxford University Press.
Eilberg-Schwartz, Howard 1987. “Creation and Classification in Judaism: From Priestly to Rabbinic Conceptions,” History of Religions 26: 357-381.
Elior, Rachel 2004. The Three Temples: On the Emergence of Jewish Mysticism. Oxford: Littman Library.
Elshakry, Marwa 2010. “When Science Became Western: Historiographical Reflections,” Isis 101: 98-109.
Farioli, Marcella 2010. “The Genesis of the Cosmos, the Search for Arche and the Finding of Aitia in Classical Greek Culture,” in Origins as a Paradigm in the Sciences and Humanities. Ed. Paola Spinozzi and Alessandro Zironi. Göttingen: V&R Unipress, 195-209.
Feldman, William M. 1978. Rabbinical Mathematics and Astronomy. New-York: Hermon Press.
Finkel, Joshua 1928. “Review: Sarton on the History of Science,” Jewish Quarterly Review 18: 445-448.
Fisch, Menachem 1997. Rational Rabbis: Science and Talmudic Culture. Bloomington: Indiana UP.
Fonrobert, Charlotte 2006. “The Semiotics of the Sexed Body in Early Halakhic Discourse,” in How Should Rabbinic Literature Be Read in the Modern World?. Ed. M. Kraus. Piscataway, NJ: Gorgias, 79-104.
Fröhlich, Ida 2011. “Medicine and Magic in Genesis Apocryphon. Ideas on Human Conception and its Hindrances,” Revue de Qumran 25: 177-198.
Funkenstein, Amos 1986. Theology and the Scientific Imagination from the Middle Ages to the Seventeenth Century. Princeton: Princeton University Press.
Galison, Peter 2004. “Removing Knowledge,” Critical Inquiry 31:229-243.
Ganz, Solomon 1970. Studies in Hebrew Astronomy and Mathematics. New York: Ktav.
García-Martínez, Florentino 2010. “Beyond the Sectarian Divide: The ‘Voice of the Teacher’ as an Authority-Conferring Strategy in Some Qumran Texts,” in The Dead Sea Scrolls: Transmission of Traditions and Production of Texts. Ed. S. Metso, H. Najman and E. Schuller. STDJ 92. Leiden: Brill, 227-244.
Geller, Markham 1991. “Akkadian Medicine in the Babylonian Talmud,” in A Traditional Quest, Essays in Honour of Louis Jacobs, ed. D. Cohn-Sherbok. Sheffield: Academic Press, 102-112.
Geller, Markham 1995. “Babylonian Influence on Hellenistic Judaism,” in Civilizations of the Ancient Near East. Ed. J.M. Sasson. New York: Scribner's, vol. I, 43-54.
Geller, Markham 1997. “The Last Wedge,” Zeitschrift für Assyriologie 87: 43-95.
Geller, Markham 1998. “New Documents from the Dead Sea: Babylonian Science in Aramaic,” in Boundaries of the Ancient Near Eastern World: A Tribute to Cyrus H. Gordon. Ed. M. Lubetski, C. Gottlieb, and S. Keller. JSOTSup 273. Sheffield: Academic Press, 224-229.
Geller, Markham 2000a. “The Survival of Babylonian Wissenschaft in Later Tradition,” in Melammu Symposia I, ed. S. Aro and R. M. Whiting. Helsinki: Helsinki University Press, 1-6.
Geller, Markham 2000b. “An Akkadian Vademecum in the Babylonian Talmud,” in From Athens to Jerusalem, Medicine in Hellenized Jewish Lore and in Early Christian Literature. Ed. S. Kottek, M. Horstmanshoff, G. Baader, and G. Ferngren. Rotterdam: Erasmus, 13-32.
Geller, Markham 2004. “Akkadian Healing Therapies in the Babylonian Talmud,” Max-Planck-Institut für Wissenschaftsgeschichte Preprint 259: 1-60.
Glessmer, Uwe & Matthias Albani 1997. “An Astronomical Measuring Instrument from Qumran,” in The Provo International Conference on the Dead Sea Scrolls: Technological Innovations, New Texts, and Reformulated Issues. Ed. D.W. Parry & E. Ulrich. STDJ 30. Leiden: Brill, 407-422.
Goff, Matthew J. 2007. Discerning Wisdom: The Sapiential Literature of the Dead Sea Scrolls. VTSup 116. Leiden: Brill.
Goodnick-Westenholz, Joan 1998. “Thoughts on Esoteric Knowledge and Secret Lore,” in Intellectual Life of the Ancient Near East: Papers Presented at the 43rd Rencontre Assyriologique Internationale, Prague, July 1-5, 1996. Prague: Oriental Institute, 451-462.
Goshen-Gottstein, Alon 1995. “Is Ma‘aseh Bereshit Part of Ancient Jewish Mysticism?” Journal of Jewish Thought and Philosophy 4: 185–201.
Grabbe, Lester L. 1995. Priests, Prophets, Diviners, Sages: A Socio-historical Study of Religious Specialists in Ancient Israel. Valley Forge, Pa.: Trinity Press International.
Graf, Fritz 1999. “Mythical Production: Aspects of Myth and Technology in Antiquity,” in From Myth to Reason? Studies in the Development of Greek Thought. Ed. Richard Buxton. Oxford: Oxford University Press, 317-328.
Greenfield, Jonas C., Sokoloff, Michael & David Pingree 2000. “318. 4QZodiology and Brontology ar,” in Qumran Cave 4 XXVI Cryptic Texts and Miscellanea, Part 1. Ed. S.J. Pfann et al. DJD 36. Oxford: Clarendon Press, 259-275.
Gruenwald, I. 1970–1971. “New Fragments from the Physiognomic and Chiromantic Literature” (Hebrew), Tarbiz 40: 301–319.
Gutas, Dimitri 1998. Greek Thought, Arabic Culture: The Graeco-Arabic Translation Movement in Baghdad and Early ‘Abbāsid Society (2nd-4th/8th-10th Centuries). London: Routledge.
Hartman, Lars 1979. Asking for a Meaning. A Study of 1 Enoch 1-5. CBNT 12. Lund: Gleerup.
Hengel, Martin 2000. “Qumran and Hellenism,” in Religion in the Dead Sea Scrolls. Eds. J.J. Collins & R. Kugler. Grand Rapids, Mi.: Eerdmans, 46-56.
Henry, John 2002. The Scientific Revolution and the Origins of Modern Science. 2nd. ed. New York: Palgrave.
Himmelfarb, Martha 1993. Ascent to Heaven in Jewish and Christian Apocalypses. New York: Oxford University Press.
Himmelfarb, Martha 2006. “Merkavah Mysticism since Scholem: Rachel Elior’s The Three Temples,” in Wege mystischer Gotteserfahrung: Judentum, Christentum und Islam. Ed. P. Schäfer. Schriften des Historischen Kollegs Kolloquien 65. Oldenbourg: Oldenbourg Wissenschaftsverlag, 19-36.
Jacobus, Helen R. 2010. “4Q318: A Jewish Zodiac Calendar at Qumran?” in The Dead Sea Scrolls: Texts and Context. Ed. C. Hempel. STDJ 90. Leiden: Brill, 365-395.
Jaffee, Martin S. 2001. Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism, 200 BCE-400 CE. Oxford: Oxford University Press.
Jassen, Alex P. 2007. Mediating the Divine: Prophecy and Revelation in the Dead Sea Scrolls and Second Temple Judaism. STDJ 68. Leiden: Brill.
Jones, Alexander 1999. Astronomical Papyri from Oxyrhynchus: (P. Oxy. 4133-4300a). Philadelphia: American Philosophical Society.
Jones, Alexander 2002. “Babylonian Lunar Theory in Roman Egypt: Two New Texts,” in Under One Sky, Astronomy and Mathematics in the Ancient Near East. Ed. J. Steele and A. Imhausen. AOAT 297. Münster: Ugarit Verlag, 167-174.
Kessler, Gwynn 2009. Conceiving Israel: the Fetus in Rabbinic Narratives. Philadelphia: University of Pennsylvania Press.
Kiener, Ronald 1987. “Astrology in Jewish Mysticism from the Sefer Yezira to the Zohar,” Jerusalem Studies in Jewish Thought 6 (3-4): 1*-42*.
Kiperwasser, Reuven 2009. “Three Partners in a Person: The Genesis and Development of Embryological Theory in Biblical and Rabbinic Judaism," lectio difficilior 2/2009 [http://www.lectio.unibe.ch]
Kister, Menahem 2004. “Wisdom Literature and its Relation to Other Genres,” in Sapiential Perspectives: Wisdom Literature in Light of the Dead Sea Scrolls: Proceedings of the Sixth International Symposium of the Orion Center for the Study of the Dead Sea Scrolls and Associated Literature, 20-22 May, 2001. Ed. J.J. Collins, G.E. Sterling & R. Clements. STDJ 51. Leiden: Brill, 13-47.
Kleingünther, Adolf 1933. PROTOS EURETES: Untersuchungen zur Geschichte einer Fragestellung. Leipzig: Dietrich.
Klijn, Albertus F.J. 1977. Seth in Jewish, Christian and Gnostic Literature. NovTSup 46. Leiden: Brill.
Knibb, Michael A. 2003. “Which Parts of 1 Enoch Were Known to Jubilees? A Note on the Interpretation of Jubilees 4.16-25,” in Reading from Right to Left: Essays on the Hebrew Bible in Honour of David J.A. Clines. Eds. J.C. Exum & H.G.M. Williamson. JSOTSup 373. Sheffield: Academic Press, 254-262.
Koch, Klaus 2007. “The Astral Laws as the Basis of Time, Universal History, and the Eschatological Turn in the Astronomical Book and the Animal Apocalypse of 1 Enoch,” in The Early Enoch Literature. Eds. G. Boccaccini & J.J. Collins. JSJSup 121. Leiden: Brill, 119-137.
Kottek, Samuel S. 1996–1997. “Alexandrian Medicine in the Talmudic Corpus,” Koroth 12: 85–87.
Kottek, Samuel S. 2006. “Medical Interest in Ancient Rabbinic Literature,” in The Literature of the Sages, Second Part CRINT 3/2. Eds. Shmuel Safrai et al. Minneapolis: Fortress, 485-496.
Kuhn, Thomas S. 1996 [1962]. The Structure of Scientific Revolutions, 3rd ed. Chicago: University of Chicago Press.
Kvanvig, Helge S. 1988. Roots of Apocalyptic: The Mesopotamian Background of the Enoch Figure and of the Son of Man. Neukirchen-Vluyn: Neukirchener.
Kvanvig, Helge 2011. Primeval History: Babylonian, Biblical, and Enochic. An Intertextual Reading. JSJSup 149. Leiden: Brill.
Lange, Armin 1995. Weisheit und Prädestination: Weisheitliche Urordnung und Prädestination in den Textfunden von Qumran. STDJ 18. Leiden: Brill.
Langermann, Y. Tzvi 1997. “Science and the Kuzari,” Science in Context 10: 495–522.
Langermann, Y. Tzvi 2002. “On the Beginnings of Hebrew Scientific Literature and on Studying History through ‘maqbilot’ (parallels),” Aleph 2: 169-189.
Latour, Bruno, and Steven Woolgar 1979. Laboratory Life: the Social Construction of Scientific Facts. Los Angeles: Sage.
Laudan, Larry 1983. “The Demise of the Demarcation Problem,” in Physics, Philosophy, and Psychoanalysis: Essays in Honor of Adolf Grünbaum Boston Studies in the Philosophy of Science 76. Eds. R.S. Cohan and L. Laudan. Dordrecht: D. Reidel, 111–127.
Leicht, Reimund 2006. Astrologumena Judaica: Untersuchungen zur Geschichte der astrologischen Literatur der Juden. TSMJ 21. Tübingen: Mohr Siebeck.
Lenzi, Alan 2008. Secrecy and the Gods: Secret Knowledge in Ancient Mesopotamia and Biblical Israel. SAAS 19. Helsinki: Helsinki University Press.
Lenzi, Alan 2009. “Secrecy, Textual Legitimation, and Intercultural Polemics in the Book of Daniel,” Catholic Biblical Quarterly 71: 330-348.
Lieber, Elinor 1984. “Asaf’s Book of Medicines: A Hebrew Encyclopedia of Greek and Jewish Magic, Possibly Compiled on an Indian Model,” Dumbarton Oaks Papers 38:233-249.
Liebes, Yehuda 2011. The Cult of the Dawn. The Attitude of the Zohar towards Idolatry. Jerusalem: Carmel (in Hebrew)
Lloyd, Geoffrey E. R. 2002. The Ambitions of Curiosity: Understanding the World in Ancient Greece and China. Cambridge: Cambridge University Press.
Long, Pamela O. 2001. Openness, Secrecy, Authorship: Technical Arts and the Culture of Knowledge from Antiquity to the Renaissance. Baltimore: Johns Hopkins University Press.
Lovejoy, Arthur O. and George Boas [1935] 1997. Primitivism and Related Ideas in Antiquity, Baltimore: Johns Hopkins University Press.
MacLeod, Roy 2000. “Introduction: Nature and Empire: Science and the Colonial Enterprise,” Osiris 15: 1-13.
Martone, Corrado 2000. “Qumran and Stoicism: An Analysis of some Common Traits,” in The Dead Sea Scrolls Fifty Years after their Discovery 1947-1997. Eds. L.H. Schiffman, E. Tov & J.C. VanderKam. Jerusalem: IES and the Shrine of the Book, 617-622.
McCants, William F. 2011. Founding Gods, Inventing Nations: Conquest and Culture Myths from Antiquity to Islam. Princeton: Princeton University Press.
Melamed, Abraham 2010. The Myth of the Jewish Origins of Science and Philosophy. Jerusalem: Magnes. [Hebrew]
Milik, Joseph T. 1976. The Books of Enoch: Aramaic Fragments of Qumran Cave 4. Oxford: Clarendon.
Momigliano, Arnaldo 1975. Alien Wisdom: The Limits of Hellenization. Cambridge: Cambridge University Press.
Morgenstern, Matthew 2000. “The Meaning of byt mwldym in the Qumran Wisdom Texts,” Journal of Jewish Studies 51: 141-144.
Muntner, S. 1958. “Rufus of Samaria,” Israel Medical Journal 17: 273–275.
Needham, Joseph et al. 1954-2004. Science and Civilisation in China, 7 vols. Cambridge: Cambridge University Press.
Neugebauer, Otto 1949. “The Astronomy of Maimonides and its Sources,” Hebrew Union College Annual 22: 321-263.
Neugebauer, Otto 1985. “The ‘Astronomical Chapters’ of the Ethiopic Book of Enoch (72 to 82),” in Matthew Black, The Book of Enoch or 1 Enoch: A New English Edition. Leiden: Brill, 386-414.
Neugebauer, Otto and Henry B. van Hoesen 1959. Greek Horoscopes. MAPS. Philadelphia: American Philosophical Society.
Neusner, Jacob 1988. “Why No Science in Judaism?” Shofar 6.3: 45–71.
Neusner, Jacob 1989. “Science and Magic, Miracle and Magic, in Formative Judaism: The System and the Difference,” in Religion, Science, and Magic in Concert and in Conflict. Ed. J. Neusner, E. S. Frerichs, P. V. M. Flesher. New York: Oxford University Press, 61-81.
Newsom, Carol A. 1980. “The Development of Enoch 6-19: Cosmology and Judgment,” Catholic Biblical Quarterly 42: 310-329.
Nickelsburg, George W.E. 1977. “Apocalyptic and Myth in 1 Enoch 6-11,” Journal of Biblical Literature 96: 383-405.
Nickelsburg, George W.E. 2001. 1 Enoch 1: A Commentary on the Book of 1 Enoch. Hermeneia. Minnesota: Fortress.
Nickelsburg, George W.E, and James C. VanderKam 2012. 1 Enoch 2: A Commentary on the Book of 1 Enoch: Chapters 37-82. Hermeneia. Minneapolis: Fortress.
Niehoff, Maren 2001. “Inscribing Jewish Culture into Nature,” Philo on Jewish Identity and Culture. TSAJ 86. Tübingen: Mohr Siebeck, 247-266.
Orlov, Andrei A. 2001. “Overshadowed by Enoch’s Greatness: ‘Two Tablets’ Traditions from the Book of Giants to Paleia Historica,” Journal for the Study of Judaism 32: 137-158.
Parpola, Simo 1993. “Mesopotamian Astrology and Astronomy as Domains of the Mesopotamian ‘Wisdom’,” in Die Rolle der Astronomie in den Kulturen Mesopotamiens. Grazer morgenlaendlische Studien 3. ed. H.D. Galter. Graz: GrazKult.
Patai, Raphael 1994. The Jewish Alchemists: A History and Source Book. Princeton: Princeton University Press.
Pfaff, Franz 1932. “Rufus aus Samaria,” Hermes 67: 356–359.
Pfann, Stephen J. 2000. “The Writings in Esoteric Script from Qumran,” in The Dead Sea Scrolls Fifty Years after their Discovery. Eds. L.H. Schiffman & E. Tov. Jerusalem: IES and The Shrine of the Book, 177-190.
Pfann, Stephen J. 2001. The Character of the Early Essene Movement in the Light of the Manuscripts Written in Esoteric Scripts from Qumran. Dissertation, Hebrew University of Jerusalem.
Pines, Shlomo 1975. “The Oath of Asaph the Physician and Yohanan Ben Zabda,” Proceedings of the Israel Academy of Sciences and Humanities 9: 223–264.
Popović, Mladen 2006. “Physiognomic Knowledge in Qumran and Babylonia: Form, Interdisciplinarity, and Secrecy,” Dead Sea Discoveries 13: 150-176.
Popović, Mladen 2007. Reading the Human Body: Physiognomics and Astrology in the Dead Sea Scrolls and Hellenistic-Early Roman Period Judaism. STDJ 67. Leiden: Brill.
Popović, Mladen 2010. “The Emergence of Aramaic and Hebrew Scholarly Texts: Transmission and Translation of Alien Wisdom,” in The Dead Sea Scrolls: Transmission of Tradition and Production of Texts. Ed. S. Metso, H. Najman & E. Schuller. STDJ 92. Leiden: Brill, 81-114.
Preuss, Julius 1978 [1911]. Biblical and Talmudic Medicine. Trans. F. Rosner. New York: Sanhedrin Press.
Principe, Lawrence M. 2011. “Alchemy Restored,” Isis 102: 305-312.
Puech, Émile 2009. Qumrân Grotte 4 XXVII. Textes Araméens. Deuxième partie. 4Q550-4Q575a. 4Q580-4Q587 et appendices. DJD 37. Oxford: Clarendon
Pyenson, Lewis 1993. “The Ideology of Western Rationality: History of Science and the European Civilizing Mission,” Science & Education 2: 329-343.
Rand, Michael 2009. “Clouds, Rain, and the Upper Waters: From Bereshit Rabbah to the Piyyuṭim of Eleazar be-rabbi Qillir,” Aleph 9: 13-39.
Reed, Annette Yoshiko (forthcoming). “Enoch, Eden, and the Beginnings of Jewish Cosmography,” in The Cosmography of Paradise. Ed. Alessandro Scafi. London-Turin: The Warburg Institute-Nino Aragno.
Reed, Annette Yoshiko 2004. “Abraham as Chaldean Scientist and Father of the Jews: Josephus, Ant. 1.154–168, and the Greco-Roman Discourse about Astronomy/Astrology,” Journal for the Study of Judaism 35:119-158.
Reed, Annette Yoshiko 2005. Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. Cambridge: Cambridge University Press.
Reed, Annette Yoshiko 2007. “Was there Science in Ancient Judaism? Historical and Cross-cultural Reflections on ‘Religion’ and ‘Science’,” Studies in Religion/Sciences Religieuse 36: 461–495.
Reed, Annette Yoshiko 2008a. “The Origins of the Book of the Watchers as ‘Apocalypse’ and its Reception as ‘Apocrypha’,” Henoch 30: 55–59.
Reed, Annette Yoshiko 2008b. “Asaph ha-Rofe,” “Domnus,” “Gamaliel VI,” “Rufus of Samaria,” “Samuel of Nehardea,” “Theodos of Alexandria,” and “Zakhalias of Babylon,” in Encyclopedia of Ancient Natural Scientists: The Greek Tradition and its Many Heirs. Ed. Paul T. Keyser and Georgia Irby-Massie. London: Routledge, 168, 275, 342-3, 721, 726, 788-789, and 843.
Reed, Annette Yoshiko 2010. “From ‘Pre-Emptive Exegesis’ to ‘Pre-Emptive Speculation’? Ma‘aseh Bereshit in Bereshit Rabbah and Pirqei deRabbi Eliezer,” in With Letters of Light - Otiyot Shel Or: Studies in Early Jewish Apocalypticism and Mysticism in Honour of Rachel Elior. Ed. D. Arbel and A. Orlov. Berlin: De Gruyter, 115-132.
Regev, Eyal 2007. Sectarianism in Qumran: A Cross-Cultural Perspective. Berlin: de Gruyter.
Rey, Jean-Sébastian 2009. 4QInstruction: sagesse et eschatology. STDJ 81. Leiden: Brill.
Roberts, Lissa 2009. “Situating Science in Global History: Local Exchanges and Networks of Circulation,” Itinerario 33: 9-30.
Rochberg-Halton, Francesca 1989. “Babylonian Seasonal Hours,” Centaurus 32: 146-170.
Rochberg, Francesca 1998. Babylonian Horoscopes. TAPS 88. Philadelphia: American Philosophical Society.
Rochberg, Francesca 2002. “A Consideration of Babylonian Astronomy within the Historiography of Science,” Studies in the History and Philosophy of Science Part A, 33: 661-684.
Rochberg, Francesca 2004. The Heavenly Writing: Divination, Horoscopy, and Astronomy in Mesopotamian Culture. Cambridge: Cambridge University Press.
Ruderman, David B. 1995. Jewish Thought and Scientific Discovery in Early Modern Europe. New Haven and London: Yale University Press.
Sabra, Abdelhamid I. 1987. “The Appropriation and Subsequent Naturalization of Greek Science in Medieval Islam,” History of Science 25: 225-243.
Sacchi, Paolo 2008. “The Book of the Watchers as an Apocalyptic and Apocryphal Text,” Henoch 30: 9-26.
Safrai, Zeev 2006. “Geography and Cosmography in Talmudic Literature,” in The Literature of the Sages. CRINT 3/2. Ed. Shmuel Safrai, et al. Minneapolis: Fortress, 497-508.
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